William Van Deburg
Address:4131 HC White Phone:(608) 263-3470 Fax:(608) 263-7198 Email:wlvandeb@wisc.edu
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Profile: William L. Van Deburg is a historian of the African-American experience who offers classes on both antebellum southern slavery and on contemporary black popular culture. In addition to the articles and reviews which have appeared in academic publications such as the Journal of Popular Culture, Journal of American History, Historian, Journal of Southern History, and African American Review, he has contributed to a number of anthologies, classroom texts, and reference works. Appointed Evjue-Bascom Professor in 2003, he has written or edited seven book-length studies. Education: Ph.D. Michigan State University 1973
M.A. Michigan State University 1971
B.A. Western Michigan University 1970 Books:Hoodlums: Black Villains and Social Bandits in American Life
Utilizing data drawn from traditional sources as well as from Hollywood films, song lyrics, and pulp fiction, Hoodlums (University of Chicago Press, 2004) probes the historical connection which European-Americans have made between physical and spiritual darkness. It also demonstrates how African-Americans have worked to reconceptualize resulting stereotypes through the celebration of colorfully insurgent figures known as social bandits. This interrogation of cultural projection and reception reveals that both the villainization of blacks and the valorization of black villains have contributed importantly to our nation’s inability to transform racial relationships. Archetypal figures examined include black slaveholders and frontier outlaws; mobsters, youth gang members, and prison inmates; blaxploitation film stars and hip-hop musicians.
Black Camelot: African-American Culture Heroes in Their Times, 1960 - 1980
Black Camelot (University of Chicago Press, 1997) examines the creation and reception of four distinctive popular cultural embodiments of the African-American heroic: the competitive athlete; blues, jazz, and soul musician; urban "badman"; and "super hero" detective. Van Deburg maintains that these pop culture icons are more than mere entertainers or celebrities. Mirroring the folk soul, they serve as activist role models and work to discredit harmful stereotypes. Unique, race-specific symbols of self- definition and empowerment who nevertheless are cheered on by significant constituencies within the mainstream, the black heroes "translate experience" within a symbolic universe and are said to have a key role to play in the mediation of contemporary cultural affairs.
New Day in Babylon: The Black Power Movement
And American Culture, 1965-1975
In New Day in Babylon (University of Chicago Press, 1992), Van Deburg offers a history of the Black Power movement of the late 1960s and early 1970s and analyzes its defining principles and continuing significance in American cultural affairs. Here, Black Power is conceptualized as a revolt rooted in African-American culture and in the psychologically liberating themes which perculated through all manner of activist expression during these tumultuous years. Individual chapters trace the movement's self-defining ethic as it coursed through politics and economics; language and clothing styles; popular music, literature, and drama.
Slavery & Race in American Popular Culture
An earlier study, Slavery & Race in American Popular Culture (University of Wisconsin Press, 1984), examines the works of numerous novelists, historians, poets, filmmakers, and dramatists in order to expose the cultural underpinnings of contemporary racial attitudes and divisions. Van Deburg's synthesis of race-specific images embedded in the popular culture reveals a persistent dichotomy between white- and black-authored representations of both black slavery and black humanity.
The Slave Drivers: Black Agricultural Labor Supervisors In the Antebellum south
In The Slave Drivers (Oxford University Press, 1988), Van Deburg provides a decidedly revisionist interpretation of the black plantation foremen of the antebellum South. Refuting unfavorable stereotypes of the black agricultural supervisors, the monograph holds that many drivers identified not with the white planters but with their fellow bondsmen. Consequently, these "men in the middle" were neither psychologically destroyed nor turned into sadistic oppressors by their difficult and tension-filled role as a member of the whites' supervisory elite.
Editorial Projects:Modern Black Nationalism:
From Marcus Garvey to Louis Farrakhan
Van Deburg's Modern Black Nationalism (New York University Press, 1997) is a 380 page documentary anthology which charts the richness and diversity of black nationalist belief and expression from the founding of Marcus Garvey's Universal Negro Improvement Association to the present day. Among the 53 edited documents are selections from Mumia Abu-Jamal, Molefi Asante, Amiri Baraka, Eldridge Cleaver, Louis Farrakhan, Maulana Karenga, Elijah Muhammad, and Assata Shakur. Sixty pages of commentary provide context and historical background.
African American Nationalism
Part of the 30-volume Schomburg Studies on the Black Experience series, this online resource (ProQuest, 2005) includes an 8,000 word introductory essay, some two dozen digitized journal articles, as well as a timeline, glossary, research bibliography, and links to an extensive multimedia library.
Selected Publications:
"Black Power in Sports,” in Black America: Zur Geschichte der Afro-Amerikaner, ed. Sophie Bade (dtv, 2004). Collection also contains chapters by Grace Hale, Vincent Harding, Robin Kelley, Albert Raboteau, and Tricia Rose.
“Black Power and Culture,” in The Civil Rights Movement, ed. Jack E. Davis(Blackwell, 2001). Collection also contains chapters by Adam Fairclough, Raymond Gavins, Hugh Davis Graham, Patricia Sullivan, and Thomas Sugrue.
Villains, Demons, and Social Bandits: White Fear of the Black Cultural Revolution,” in Media, Culture, and the Modern African American Freedom Struggle, ed. Brian Ward (University Press of Florida, 2001). Collection also contains essays by Julian Bond, David Chappell, Allison Graham, Trudier Harris, and Scot French.
Forthcoming Work: "African-American Activism in the West," in Speaking Out with Many Voices, ed. Heather Ann Thompson (Prentice Hall); "White Conspiracies Against Black Empowerment," in Cahiers de Recherches Afro-Americaines (Presses Universitaires Francois-Rabelais)
Teaching/Research Interests: Race in American History
Popular Culture/Film Studies
Black Power MovementCourses Taught : Afro-American Studies 231:
Introduction to Afro-American History
Afro-American Studies 303:
Blacks, Film and Society
Afro-American Studies 467:
Slavery in the American South
Afro-American Studies 635:
Afro-American History to 1900Other: Additional biographical data is listed in Contemporary Authors (1993) and Directory of American Scholars (2001)


Black Camelot (University of Chicago Press, 1997) examines
the creation and
reception of four distinctive popular cultural embodiments of
the African-American heroic: the competitive athlete; blues,
jazz, and soul musician; urban "badman"; and "super hero" detective.
Van Deburg maintains that these pop culture icons are more than
mere entertainers or celebrities. Mirroring the folk soul, they
serve as activist role models and work to discredit harmful
stereotypes. Unique, race-specific symbols of self- definition
and empowerment who nevertheless are cheered on by significant
constituencies within the mainstream, the black heroes "translate
experience" within a symbolic universe and are said to have
a key role to play in the mediation of contemporary cultural
affairs.
In New Day in Babylon (University of Chicago Press, 1992),
Van Deburg offers a history of the Black Power movement of the
late 1960s and early 1970s and analyzes its defining principles
and continuing significance in American cultural affairs. Here,
Black Power is conceptualized as a revolt rooted in African-American
culture and in the psychologically liberating themes which perculated
through all manner of activist expression during these tumultuous
years. Individual chapters trace the movement's self-defining
ethic as it coursed through politics and economics; language
and clothing styles; popular music, literature, and drama.
An
earlier study, Slavery & Race in American Popular Culture
(University of Wisconsin Press, 1984), examines the works of
numerous novelists, historians, poets, filmmakers, and dramatists
in order
to expose the cultural underpinnings of contemporary racial
attitudes and divisions. Van Deburg's synthesis of race-specific
images embedded in the popular culture reveals a persistent
dichotomy between white- and black-authored representations
of both black slavery and black humanity.
In
The Slave Drivers (Oxford University Press, 1988), Van
Deburg provides a decidedly revisionist interpretation of the
black plantation foremen of the antebellum South. Refuting unfavorable
stereotypes of the black agricultural supervisors, the monograph
holds that many drivers identified not with the white planters
but with their fellow bondsmen. Consequently, these "men
in the middle" were neither psychologically destroyed nor
turned into sadistic oppressors by their difficult and tension-filled
role as a member of the whites' supervisory elite.
Van
Deburg's Modern Black Nationalism (New York University
Press, 1997) is a 380 page documentary anthology which charts
the richness and diversity of black nationalist belief and
expression from the founding of Marcus Garvey's Universal
Negro Improvement Association to the present day. Among the
53 edited documents are selections from Mumia Abu-Jamal, Molefi
Asante, Amiri Baraka, Eldridge Cleaver, Louis Farrakhan, Maulana
Karenga, Elijah Muhammad, and Assata Shakur. Sixty pages of
commentary provide context and historical background.
Part
of the 30-volume Schomburg Studies on the Black Experience
series, this online resource (ProQuest, 2005) includes an
8,000 word introductory essay, some two dozen digitized journal
articles, as well as a timeline, glossary, research bibliography,
and links to an extensive multimedia library. 

